The Slaves’ War – In Their Own Words

Mary Grayson

(Former Creek slave)


We slaves didn't have a hard time at all before the war. I have had people who were slaves of white folks back in the old states tell me that they had to work awfully hard and their masters were cruel to them sometimes, but all the Negroes I knew who belonged to Creeks always had plenty of clothes and lots to eat and we all lived in good log cabins we built. We worked the farm and tended to the horses and cattle and hogs, and some of the older women worked around the owner’s house, but each Negro family looked after a part of the fields and worked the crops like they belonged to us.


When I first heard talk about the war the slaves were allowed to go and see one another sometimes and often they were sent on errands several miles with a wagon or on a horse, but pretty soon we were all kept at home, and nobody was allowed to come around and talk to us. But we heard what was going on.


The McIntosh men got nearly everybody to side with (the South) about the war, but…I remember one night my uncle William brought another Negro man to our cabin and talked a long time with my pappy, but pretty soon some of the Perryman Negroes told them that Mr. Mose was coming down and they went off into the woods to talk…When pappy came back Mammy cried quite a while, and we children could hear them arguing late at night. Then my uncle Hector slipped over to our cabin several times and talked to pappy,


(Later) I asked mammy where everybody had gone and she said…“Your pappy and your Uncle Hector and your Uncle William and a lot of other menfolks went away.”…I kept crying about my pappy, but mammy would say, "Don't you worry about your pappy, he's free now. Better be worrying about us. No telling where we all will end up!”


Pretty soon we got down into the Chickasaw country, and everybody was friendly to us, but the Chickasaw people didn't treat their slaves like the Creeks did. They was more strict, like the people in Texas and other places. The Chickasaws seemed lighter color than the Creeks but they talked more in Indian among themselves and to their slaves. Our masters talked English nearly all the time…


Lucinda Vann

(Former Cherokee slave)


When the war broke out, lots of Indians mustered up and went out of the territory. They taken some of their slaves with them. My marster and missus buried their money and valuables everywhere. They didn't go away, they stayed, but they tell us colored folks to go if we wanted to.


Lucinda Davis

(Former Creek slave)


I never forgit de day dat battle of de Civil War happen at Honey Springs! Old Master jest had de green corn all in, and us had been having a time gitting it in, too. Jest de women was all dat was left, ‘cause de men slaves had all slipped off and left out. My uncle Abe done got up a bunch and gone to de North wid dem to fight, but I didn't know den whar he went. He was in dat same battle, and after de war dey called him Abe Colonel. Most all de slaves 'round dat place done gone off a long time before dat wid dey masters when dey go wid old man Gouge (Opothleyahola) and a man named McDaniel.


Den jest as we starting to leave here come something across dat little prairie sho’ nuff! We know dey is Indians de way dey is riding, and de way dey is all strung out. Dey had a flag, and it was all red and had a big criss-cross on it dat look lak a saw horse. De man carry it and rear back on it when de wind whip it, but it flap all ‘round de horse's head and de horse pitch and rear lak he know something going happen, sho!


‘Bout dat time it turn kind of dark and begin to rain a little, and we git out to de big road and de rain come down hard. It rain so hard for a little while dat we jest have to stop de wagon and set dar, and den long come more soldiers dan I ever see befo’. Dey all white men, I think, and dey have on dat brown clothes dyed wid walnut and butternut, and old Master say dey de Confederate soldiers. Dey dragging some big guns on wheels and most de men slopping 'long in de rain on foot.


Den we hear de fighting up to de north ‘long about what de river is, and de guns sound lak hosses loping 'cross a plank bridge way off somewhar. De head men start hollering and some de hosses start rearing and de soldiers start trotting faster up de road. We can't git out on de road so we jest strike off through de prairie and make for a creek dat got high banks and a place on it we call Rocky Cliff.


We git in a big cave in dat cliff, and spend de whole day and dat night in dar, and listen to de battle going on.


Dat place was about half-a-mile from de wagon depot at Honey Springs, and a little east of it. We can hear de guns going all day, and along in de evening here come de South side making for a getaway. Dey come riding and running by whar we is, and it don't make no difference how much de head men hollers at 'em dey can't make dat bunch slow up and stop.


After while here come de Yankees, right after ‘em, and dey goes on into Honey Springs and pretty soon we see de blaze whar dey is burning de wagon depot and de houses.


After while we come to de Canadian town. Dat whar old man Gouge (Opothleyahola) been and took a whole lot de folks up north wid him and de South soldiers got in dar ahead of us and took up all de houses to sleep in.


Dey was some of de white soldiers camped dar, and dey was singing at de camp. I couldn't understand what dey sing, and I asked a Creek man what dey say and he tell me dey sing, “I wish I was in Dixie, look away, look away.”

 

The above article is a bonus to the fascinating historical content found within our book

Oklahomans Vol 2 :

Ancient-Statehood

which can be purchased HERE.


View the inspiring preview video HERE.

6 views